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experience is better expressed by the realizing conviction, or a
lively or feeling sense of heart; meaning, as I suppose, no other
difference but what is merely circumstantial or gradual.
There is, often, in the mind, some particular text of Scripture, holding
forth some evangelical ground of consolation; sometimes a multitude of
texts, gracious invitations and promises flowing in one after another,
filling the soul more and more with comfort and satisfaction. Comfort is
first given to some, while reading some portion of Scripture; but in
some it is attended with no particular Scripture at all, either in
reading or meditation. In some, many divine things seem to be discovered
to the soul as it were at once; others have their minds especially
fixing on some one thing at first, and afterwards a sense is given of
others; in some with a swifter, and others a slower succession, and
sometimes with interruptions of much darkness.
The way that grace seems sometimes first to appear, after legal
humiliation, is in earnest longings of soul after God and Christ: to
know God, to love Him, to be humble before Him, to have communion with
Christ in His benefits; which longings, as they express them, seem
evidently to be of such a nature as can arise from nothing but a sense
of the superlative excellency of divine things, with a spiritual taste
and relish of them, and an esteem of them as their highest happiness and
best portion. Such longings as I speak of, are commonly attended with
firm resolutions to pursue this good for ever, together with a hoping,
waiting disposition. When persons have begun in such frames, commo
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