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is not
disputed. So we cannot give might to justice, because might has gainsaid
justice and has declared that it is she herself who is just. And thus, being
unable to make what is just strong, we have made what is strong just.
299. The only universal rules are the laws of the country in ordinary
affairs and of the majority in others. Whence comes this? From the might
which is in them. Hence it comes that kings, who have power of a different
kind, do not follow the majority of their ministers.
No doubt equality of goods is just; but, being unable to cause might to obey
justice, men have made it just to obey might. Unable to strengthen justice,
they have justified might; so that the just and the strong should unite, and
there should be peace, which is the sovereign good.
300. "When a strong man armed keepeth his goods, his goods are in peace."
301. Why do we follow the majority? Is it because they have more reason? No,
because they have more power.
Why do we follow the ancient laws and opinions? Is it because they are more
sound? No, but because they are unique and remove from us the root of
difference.
302. ... It is the effect of might, not of custom. For those who are capable
of originality are few; the greater number will only follow and refuse glory
to those inventors who seek it by their inventions. And if these are
obstinate in their wish to obtain glory and despise those who do not invent,
the latter will call th
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